I like that title! My good friend, Pastor Ben Hartell, suggested I read "Sabbath As Resistance" by Walter Brueggemann. Yes, Ben is right. It is a good book worth reading as we all enter into the summer season. Here's an excerpt. Be careful it will challenge you so if you don't want to be challenged don't read any further:The celebration of Sabbath is an act of both resistance and alternative. It is resistance because it is a visible insistence that our lives are not defined by the production and consumption of commodity goods. Such an act of resistance requires enormous intentionality and communal reinforcement amid the barrage of seductive pressures from the insatiable insistences of the market, with its intrusion into every part of our life from the family to the national budget. In our anxious society, to cite a case in point, one of the great 'seductions of Pharaoh' is the fact that 'soccer practice' invades the rest day. Families, largely contained in market ideology, think of themselves as helpless before the requirements of such commitment. In context it requires . . . enormous, communal resolve to resist the demand.But Sabbath is not only resistance. It is alternative. It is an alternative to the demanding, chattering, pervasive presence of advertising and its great liturgical claim of professional sports that devour all our 'rest time.' The alternative on offer is the awareness and practice of the claim that we are situated on the receiving end of the gifts of God. To be so situated is a staggering option, because we are accustomed to being on the initiating end of all things. We neither expect nor even want a gift to be given, so inured are we to accomplishing and achieving and possessing. Thus I have come to think that the fourth commandment on sabbath is the most difficult and most urgent of the commandments in our society, because it summons us to intent and conduct that defies the most elemental requirements of a commodity-propelled society that specializes in control and entertainment, bread and circuses . . . along with anxiety and violence.